Why We Must Mock Trump — Howard Jacobson in the New York Times.
Let’s look on the bright side: The spectacle of ireful Donald Trump supporters disrupting Shakespeare in the Park’s production of “Julius Caesar” and the subsequent tweetstorm of abuse directed at any company with Shakespeare in its name prove that plays retain the power to shock and enrage. Who said the theater is all anodyne, feel-good musicals?
I didn’t see the production that turned Julius Caesar into a Donald Trump look-alike, so I can’t comment on the accuracy of the impersonation or the violence against the president that some people believe it meant to incite. But there are a few things about the nature of Shakespearean drama in general — its subtle shifts in sympathy, the shocks it administers to our prejudices, its suspension of the drives to definitive political action — that obviously weren’t apparent to protesters.
The first of these is that a play, however incendiary its plot, is a very different thing from a political speech. A speech asks us to go out and do, or at least to go away and believe; a play by Shakespeare moves through time, measures action against motive and shows us consequence. We might enter the theater in rash spirits, but we leave it consumed by thought.
Mr. Trump never, in so many words, promoted the assassination of Hillary Clinton when addressing an election rally about the likely effect of her tinkering with the gun laws, but he avoided incitement only by making a sort of comic drama of his words — imagining what others might think or do, playing with future and conditional tenses, painting himself as innocent of any such intention himself. This wasn’t Shakespeare, but it was a departure from the usual blunt declamations of the “Lock her up!” variety. Deep down in Mr. Trump’s ungrammatical subconscious, some ancient understanding of the nature of dramaturgical, as opposed to oratorical, discourse briefly stirred. No, he had not called for Mrs. Clinton to be shot.
Plays don’t tell you what to think, let alone how to act. A good play won’t even tell you what the playwright thinks. What did Shakespeare believe? We don’t know. Meaning emerges, in a drama, suspensefully, out of the interplay of forces, from the collision of voices. There is no such thing, in art, as non-contingent truth.
That Trumpists don’t recognize this process is not surprising. Mr. Trump’s appeal is to those who think truth comes in a capsule. But their rage at the depiction of the president as the soon-to-be-assassinated Caesar is encouraging to the satirist. Satire is less subtle than Shakespearean drama. It lowers its head and charges. The questions always asked of it — will it do any good, will it change minds, will it even be noticed by the people satirized? — are hereby answered. Yes, no and yes.
Vexation is its own reward. It is consoling to see how thin-skinned the partisans of Mr. Trump are. But in truth, we’ve always known this about people of an absolutist bent. Just before the war, Adolf Hitler tried diplomatic means to get the British cartoonist David Low barred from drawing cartoons of the Führer. It has even been suggested that Mr. Low’s name was on a list of people to be killed when the Nazis occupied Britain.
Communism’s failure of humor is the subject of Milan Kundera’s first novel, “The Joke.” For writing the words “Optimism is the opium of mankind! A healthy spirit stinks of stupidity! Long live Trotsky!” on the back of a postcard to a girlfriend, Ludvik Jahn is expelled from the Communist Party of Czechoslovakia and sent to work in the mines.
The more monocratic the regime, the less it can bear criticism. And of all criticism, satire — with its single ambition of ridiculing vanity and delusion — is the most potent.
This can be only because the boastful are thin-skinned and the intolerant are forever looking over their shoulders. Mr. Trump himself is visibly easy to wound. Should this be a reason to hold back? “Who breaks a butterfly upon a wheel?” the great satirist Alexander Pope asked. The question was rhetorical. Wounding the vainglorious is a pleasing pastime in itself and contributes to their demoralization. Fire enough salvos of comedy and their solemn edifices start to crumble. It might be a slow process, but it is at least the beginning.
Derision is a societal necessity. In an age of conformity and populist hysteria, it creates a climate of skepticism and distrust of authority. If mercy droppeth as the gentle rain from heaven, derision spurts up as though from a pantomime geyser, drenching the braggart and the fool in the foulest ordures.
[Photo by Sarah Krulwich, New York Times]
Past Is Prologue — Richard Ben-Veniste, former Watergate prosecutor, has a warning for Trump.
Watching the national controversy over the White House and Russia unfold, I’m reminded of Karl Marx’s oft-quoted observation: “History repeats itself: first as tragedy, second as farce.” I was a close witness to the national tragedy that was Richard Nixon’s self-inflicted downfall as president, and I’ve recently contemplated whether a repeat of his “Saturday Night Massacre” may already be in the offing. Given how that incident doomed one president, Trump would do well to resist repeating his predecessor’s mistakes—and avoid his presidency’s descent into a quasi-Watergate parody.
The massacre began when Nixon gave the order to fire Watergate Special Prosecutor Archibald Cox, a desperate effort to prevent him from hearing tape-recorded evidence that proved the White House’s involvement in a conspiracy to obstruct the investigation of a break-in at Democratic National Committee headquarters. Nixon’s misuse of executive power backfired, immediately costing him two highly respected members of his administration: Attorney General Elliot Richardson and his deputy William Ruckelshaus, who both resigned rather than follow Nixon’s directive. Third in command at the Justice Department was Solicitor General Robert Bork, who agreed to do the dirty deed and fired Cox.
At the time, I had been working on Cox’s team for only four months and had just been promoted to chief of the task force investigating obstruction-of-justice allegations against Nixon. It was one of five such task forces that Cox organized to carry out his broad mandate. Although Nixon ordered the special prosecutor’s office abolished and commanded the FBI to seize our office and files, we remained employed by the Justice Department. Homeless, leaderless, and dazed by our proximity to the explosion the president had detonated in our midst, we brushed ourselves off and vowed to continue our work in whatever capacity we could.
It was only a matter of days, though, until the firestorm of public and congressional outrage over Cox’s firing forced Nixon to reverse course and promise to obey court orders that compelled his release of eight tape recordings. We returned to our office and were reunited with our files, and a new special prosecutor, Leon Jaworski, was soon appointed to lead the Watergate inquiry. Amid all the furor—which didn’t end there—the public correctly asked the question “What was Nixon hiding?” The answer was not long in coming: a lot. The tapes proved Nixon was not only a liar, but also an early leader of a plot to obstruct the investigation of those who organized and financed the DNC break-in. Nixon’s choice was either to face the music—likely impeachment, conviction, and removal from office—or resign.
In Watergate’s aftermath, I thought the unique circumstances that led to Nixon’s resignation in disgrace could never be replicated. But after just six months in office, the comparisons between Presidents Trump and Nixon are mounting:
Watergate involved political espionage and electronic wiretapping by the Republican candidate’s campaign committee against the DNC. “Russiagate” involves political espionage by the Russians against the Democrats, with possible collusion by members of the GOP candidate’s campaign or advisers.
Watergate saw the president’s firing of a special prosecutor. In Russiagate, FBI Director James Comey was fired after, in the president’s own words, the bureau’s investigation had put “great pressure” on him.
Nixon called the Senate Watergate hearings a “witch hunt,” and Trump repeatedly uses the same term to criticize the ongoing special-counsel investigation.
Nixon ordered CIA Deputy Director Vernon Walters to tell Acting FBI Director Pat Gray to back off the investigation tracing cash found on the arrested burglars at the scene of the crime. According to Comey’s sworn testimony before the Senate, Trump told him to go easy on former National Security Adviser Michael Flynn, who is being investigated in part for lying about his contacts with Russian officials.
Nixon aide Alexander Butterfield revealed the existence of a secret White House taping system in Senate testimony. Trump once suggested that he may have covertly taped his conversations with Comey, though on Thursday he denied doing so. Nixon claimed the special prosecutor’s office was made up of political partisans out to get him, and Trump calls Special Counsel Robert Mueller and his staff “very bad and conflicted people.” Both presidents have also sharply criticized the press, calling it the “enemy.”
As if all these parallels are not enough, Trump’s surrogates have raised the possibility that he will fire Mueller, too. Presidential confidant and Newsmax CEO Chris Ruddy told reporters earlier this month he believed Trump was considering the dismissal. Incredibly, longtime Trump supporter Roger Stone, who himself worked on Nixon’s reelection campaign, has loudly encouraged Trump to reprise the Saturday Night Massacre by firing Mueller. This despite the fact that Mueller—tapped to lead the FBI by George W. Bush in 2001 and selected by Trump’s own deputy attorney general to lead the Russia inquiry, has been on the job for only a month and is still hiring staff.
If Trump’s actions seem like a ham-fisted imitation of Nixon’s, they are no laughing matter. Senator Dianne Feinstein, the top Democrat on the Senate Judiciary Committee, said she is “increasingly concerned” that Trump will fire Mueller, and send a message that he “believes the law doesn’t apply to him, and that anyone who believes otherwise will be fired”—a perhaps unintentional allusion to Nixon himself, who once said that when a president does something, “that means that it is not illegal.” The usual limits on presidential power must apply to Trump, Feinstein argued: “The Senate should not let that happen. We’re a nation of laws that apply equally to everyone, a lesson the president would be wise to learn.”
The question is not whether Trump can fire Mueller—it is whether it would be a misuse of executive power for him to do so. Should Trump let Mueller go, it would spark a constitutional crisis the likes of which the country has not seen in four decades. The business of Congress would grind to a halt and the stock market would suffer a shock. With Comey’s dismissal as the backdrop, there could be an immediate resolution introduced in the House for Trump’s impeachment for attempting to obstruct a lawful, ongoing criminal investigation.
Rod Rosenstein, in his role as acting attorney general, followed the law in appointing Mueller to be special counsel to “ensure a full and thorough investigation of the Russian government’s efforts to interfere in the 2016 presidential election” and related matters. It should be remembered that Nixon was named by the Watergate grand jury as an unindicted co-conspirator in a conspiracy to obstruct justice, and that the House Judiciary Committee cited his interference with Cox’s investigation among the grounds for voting in favor of impeachment. And only former President Gerald Ford’s pardon precluded an indictment of citizen Nixon for obstruction.
In Watergate, there were several Republicans in both houses who are remembered for putting country above party loyalty. The die-hards who stood with Nixon until the end—not so much. If Trump were to fire Mueller to cut off a full investigation, it would fall to congressional Republicans, who control both houses of Congress, to determine whether the United States continues to be a nation of laws. Americans would see whether a new Howard Baker, Lowell Weicker, Tom Railsback, Bill Cohen, Caldwell Butler, or Hamilton Fish would step forward and join with Democrats, who would no doubt sponsor an impeachment resolution. Or would GOP lawmakers simply go along with a foolhardy reenactment of the Watergate scandal’s Saturday Night Massacre?
O Canada? — Stephen Marche on his home and native land’s inability to celebrate itself.
July 1 is Canada’s 150th anniversary, but nobody seems particularly eager to join the party. The muted attempts at celebration have so far produced either awkwardness or embarrassment. A giant rubber duck, six stories tall, is supposed to arrive in Toronto Harbor on Canada Day, but its imminent appearance has been greeted by outrage over costs and suspicions of plagiarism. In March, the CBC, Canada’s national broadcaster, began televising a documentary series called “The Story of Us” to the almost instantaneous howling of Quebec and Nova Scotia politicians at what they regarded as significant omissions in our supposedly collective narrative. Resistance 150, an indigenous political movement, is planning to disrupt the anniversary itself.
The principal excitement of our sesquicentennial so far has been the fury of national self-critique it has inspired.
The irony is that Canada, at the moment, has a lot to celebrate. Our prime minister is glamorous and internationally recognized as a celebrity of progressive politics. We are among the last societies in the West not totally consumed by loathing of others. Canada leads the Group of 7 countries in economic growth. Our cultural power is real: Drake recently had 24 songs on the Billboard Hot 100 at the same time — for one shining moment he was nearly a quarter of popular music. Frankly, it’s not going to get much better than this for little old Canada.
So why is Canada so bad at celebrating itself? The nationalism that defined the country during the last major anniversary, the centenary in 1967, has evaporated. The election of Justin Trudeau has brought a new generation to power, a generation raised on a vision of history more critical than laudatory. We dream of reconciliation with the victims of our ancestors’ crimes rather than memorialization of their triumphs.
Mr. Trudeau has described the country he leads as “the first postnational state,” with “no core identity, no mainstream.” He may be right. But if we are a postnational state, then why are we even mentioning the formation of a national state in the first place? It seems so arbitrary.
The historical moment we will commemorate next Saturday is Confederation — a bunch of old white guys signing a document that bound a loose collection of provinces controlled by the British Empire into a vague and discontented unity without the slightest consideration of or participation by the First Peoples. It doesn’t seem ideal, or even accurate, as an origin. Needless to say, native people were here for thousands of years before that. And Canada managed to reach proper independence, with the right to amend our Constitution without approval from Britain, only in 1982.
Nonetheless, I will be celebrating. The British North America Act, which I was forced to study in school and which, at the time, I considered the single most boring object ever produced by human consciousness, has grown on me. Maybe I’ve aged. But so has the world. Confederation was an attempt at compromise between peoples within a unified political framework. In this way at least, a moldy 19th-century document has, oddly, prepared Canada for the 21st century surprisingly well.
Nationally, Canada has been spared the populism that has swallowed the rest of the Western world because there is not, and has never been, such a thing as a “real Canadian.” Kevin O’Leary — Canada’s supposed answer to Donald Trump — ended his campaign for the leadership of the Conservative Party, even though he was leading in the polls, because he couldn’t speak French well enough to win an election. To lead this country, you must be able to navigate multiple languages and multiple cultures. Our longstanding identity crisis has suddenly turned to a huge advantage — we come, in a sense, pre-broken.
Pierre Trudeau, Justin’s father, articulated Canada’s difference from other countries perfectly: “There is no such thing as a model or ideal Canadian,” he said when he was prime minister in 1971. “What could be more absurd than the concept of an ‘all Canadian’ boy or girl? A society which emphasizes uniformity is one which creates intolerance and hate.” Despite this country’s manifold failures to uphold its ideals, its core vision has turned out to be much more sophisticated than America’s “E pluribus unum.”
Not that the pre-broken post-national condition is without its agonies. Colonized self-loathing seems to be a national trait we will never fully shake off. Canadian self-flagellation results always in the same warm, comfortingly smug sense of virtue. Self-righteousness is to Canada what violence is to America. It transcends the political spectrum. Whether it is Conservative insistence on frugality and small-town values or the furious outrage of identity politics on the left, everyone has the same point to make: We’re not as good as we think we are, and the government should do something about it.
The virtues of this country are mostly negative anyway, which may also make overt celebration difficult. Canada’s real glories are its hospitals and its public schools, but those, unlike the Marine Corps, cannot be paraded. Canada is, according to several international surveys, the most tolerant country in the world. But it’s absurd to celebrate not being quite as insane as the rest of the world. You don’t get a cookie because you hate people on the basis of their skin color a little less than everybody else.
None of what I have written should be taken to imply that Canadians don’t love their country, or that I don’t love my country. I do. Most Canadians do, too. They just love it quietly. They don’t want to make a big fuss. Britain made a big fuss with Brexit and look what’s happening to it. America at the moment seems full of dedicated, flag-waving patriots who love their country passionately, vociferously; they just can’t stand their fellow citizens or their government.
Canada’s reluctance to celebrate itself is actually something worth celebrating. It has become abundantly clear in 2017 that patriotism is for losers. Patriotism is for people and for countries that need to justify their existence through symbols rather than achievements. Canada is doing well enough that it doesn’t require spackled vanity. It doesn’t need six-story-high rubber ducks.
This is the most Canadian thing I will ever write, I know, but I’m proud of my country for its lack of pride.
Doonesbury — He’s back.