Friday, September 19, 2014

Swearing Off

God is no longer required to be your co-pilot.

Airmen taking their enlistment or officer appointment oaths can omit the words “so help me God” if they choose, Air Force officials announced Wednesday.

The policy change comes after an atheist airman at Creech Air Force Base in Nevada struck out the words on his Department of Defense reenlistment paperwork and ran afoul of a policy that prohibits omissions. The case went up to the Department of Defense General Counsel, which issued an opinion saying the language could be left out if the airman preferred. All of the other military services have allowed the alternate language for years.

“We take any instance in which airmen report concerns regarding religious freedom seriously,” Secretary of the Air Force Deborah Lee James said in a statement. “We are making the appropriate adjustments to ensure our airmen’s rights are protected.”

This ruling has the usual suspects all twitterpated — Pat Robertson even got a touch anti-Semitic (blame the Jews!) — but there’s a little thing called the Constitution that explicitly forbids any religious test for holding a government job.  Rail on, supercilious twits.

Friday, September 12, 2014

ISIS In America

The wingers are fretting that if President Obama doesn’t go balls-to-the-wall war with ISIS, they’ll be coming here and bringing their religious extremism — convert or die, only True Believers can live within their state, and all laws must be based in their faith — with them.

It sounds like they’re already here.

Founder of the young Earth Creation Museum Ken Ham accepted the donation of a dinosaur from Michael Peroutka’s foundation in May 2014. Now Ham is going to headline an event with Peroutka and David Whitney and put on by Peroutka’s Institute on the Constitution.

Peroutka is a member and former board member of the League of the South; Whitney is the chaplain of the Virginia/MD chapter of the League. The League of the South advocates for the Southern states to secede to form a homeland whites of European heritage. Peroutka has pledged the resources of the IOTC to the work of the League, and Peroutka defended the League as a Christian group.

Just over a year ago, fellow right wing luminary General Jerry Boykin pulled out of a conference because of the presence of IOTC speaker David Whitney on the program.  Ham is a frequent speaker at right wing functions. Ham’s decision to partner with IOTC indicates the reach that the IOTC has developed within the Christian right.

The IOTC claims to properly represent and teach the Constitution. However, David Whitney teaches that only Christians should be allowed to be citizens…

How soon before we need some airstrikes for these folks…?

Wednesday, August 27, 2014

Athesists Need Not Apply

Via TPM:

Earlier this year, the Supreme Court gave its blessing to local governments that want to open their public meetings with religious prayer.

It was a victory for the town board of Greece, N.Y., which stressed that it was fighting not just for Christian prayer but for the right of all people express their views regardless of their faith. In a 5-4 ruling along ideological lines, the Court ruled against the Jewish and atheist plaintiffs, who argued that the practice violated the establishment clause of the First Amendment.

Less than four months later, the town of Greece has adopted an invocation policy that excludes non-religious citizens and potentially shuts out faiths that aren’t well-established in the town, according to a top secular group.

Seeking to “avail itself of the Supreme Court’s recognition” that government prayer is constitutional, the new policy restricts opening remarks to “assemblies with an established presence in the Town of Greece that regularly meet for the primary purpose of sharing a religious perspective.”

Translation: atheists and agnostics need not apply. And unless the board clerk decides that your faith has an “established presence” in the New York town of fewer than 100,000, you may not deliver an invocation.

I realize that it takes a lot of study of the law and you really have to be good at it to get appointed to the United States Supreme Court, but if the five men who ruled in favor of the town Greece didn’t see this coming, then they’re idiots.

Of course there’s always the possibility that they knew that this would happen but ruled in favor anyway.

Thursday, August 21, 2014

Grifters of the Lost Ark

A creationist theme park in Kentucky won’t hire anyone who doesn’t believe in their interpretation of the bible.  Not only that, they are applying to the state for $18 million worth of tax incentives.

The Kentucky Tourism Development Finance Authority has given preliminary approval to the incentives with support from Gov. Steve Beshear.

Ark Encounter is run by Answers in Genesis and is clear about its religious basis. According to that organization, the Earth is only approximately 6,000 years old, Noah’s flood was in 2350 B.C., and there were dinosaurs on the ark (some of which were fire-breathing dragons).

These are the religious views of some, but they are in profound conflict with scientific knowledge, which is well respected by many Americans of faith. On the day the tax incentives were recommended, the Answers in Genesis website had a help-wanted advertisement.

The job description included this statement: “Our work at Ark Encounter is not just a job, it is also a ministry. Our employees work together as a team to serve each other to produce the best solutions for our design requirements. Our purpose through the Ark Encounter is to serve and glorify the Lord with our God-given talents with the goal of edifying believers and evangelizing the lost.”

[...]

When Ark Encounter was originally approved for much larger tax incentives they were required not to discriminate in hiring.

However, it is apparent that Ark Encounter is likely to discriminate against non-Christians. Moreover, Catholics, mainstream Protestant Christians and some conservative Christians who have different doctrinal beliefs are also unlikely to be hired.

The ad has specific religious requirements for employment. These include a salvation testimony, a “creation belief statement” and a requirement that applicants agree with the organization’s “statement of faith.” This required statement includes articles that imply that fundamentalist Christianity is the only acceptable religion and that denigrate non-Christians non-fundamentalist Christians, and homosexuals (regardless of their theological views).

Can you imagine the howls of outrage if the folks at Universal Orlando decided that they would only hire wizards and witches at The Wizarding World of Harry Potter; muggles need not apply?  Of course it’s ridiculous; Harry Potter is a fictional character and the books are works of imagination, whereas the bible and Genesis are… oh, wait.

I don’t have a problem with people building theme parks based on religion or fantasy (by the way, there are rumors about a Lord of the Rings theme park), and I can understand about wanting to hire people who only believe in whatever snake-oil it is you’re selling — not that any self-respecting LGBTQ person would want to work there — but when they’re asking the taxpayers to support it, that’s the damn limit.

HT to Melissa.

Sunday, August 3, 2014

Sunday Reading

Tough Guys Don’t Win — Adam Gopnik in The New Yorker on why we don’t need a butch president.

Barack Obama is not a tough guy. Everybody rolls him. He’s a wimp, a weak sister; he won’t stand up for himself or his country. Vladimir Putin, a true tough guy, blows planes out of the air, won’t apologize, walks around half-naked. Life, it seems, is like a prison yard, and Obama cowers in a corner. “It would be a hellish thing to live with such timidity. … He’s scared of Vladimir Putin,” one Fox News contributor said about the President. But this kind of thing is not confined to the weirder fringes: Maureen Dowd pointed out a while ago that former fans of Obama “now make derogatory remarks about your manhood,” while the Wall Street Journals editorial page runs a kind of compendium of “weak sister” pieces every morning, urging the President, at one point, to make more “unambiguous threats”—making unambiguous threats evidently being the real man’s method of getting his way.

“Barack Obama is the first female president,” The Daily Caller, a Web site co-founded by a former adviser to Dick Cheney, blared, without a trace of irony or consciousness that female might not be such a bad thing for a President to be. The Daily Caller lists seven basic “manly” traits—courage, industry, resolution, self-reliance, discipline, honor, and manliness, that last one bafflingly redundant but, hey, that’s the way men are—and shows how Obama fails in regard to each. (He’s terrified of his wife, apparently, though one would think that this is actually a classic Jimmy Stewart-style American sign of husbandliness.) Toni Morrison wrote memorably, in these pages, that Bill Clinton had become, in a symbolic sense, “our first black President”—meaning that Clinton’s perceived faults were flaws of appetite, of a kind that a racist imagination traditionally ascribed to black men. “His unpoliced sexuality became the focus of the persecution,” Morrison wrote. Obama’s perceived flaws are the ancient effeminate ones, of the kind that a bigoted tradition ascribed to women; above all, the criticism reflects the President’s unapologetic distaste for violent confrontation and for making loud threats, no matter how empty those threats may obviously be. (The joke, of course, is that, with Clinton as with Obama, the symbolic substitute may well precede the real thing.)

Obama—contemptibly, in this view—offers off-ramps in the direction of reason even when faced with the most fanatical opponents, who are bent on revenge for mysterious, sectarian motives, and yet he still tries to appease them. And that’s just the Republicans in Congress. Shouldn’t he be tougher with bad guys abroad? The curious thing, though, is how much the talk about manliness—and Obama’s lack of it—is purely and entirely about appearances. In the current crisis over the downed Malaysian plane, all the emphasis is on how it looks or how it might be made to look—far more than on American interests and much less on simple empathy for the nightmarish fate of the people on board. The tough-talkers end up grudgingly admitting that what the President has done—as earlier, with Syria—is about all that you could do, given the circumstances.  Their own solutions are either a further variant on the kinds of sanctions that are already in place—boycott the World Cup in Russia!—or else are too militarily reckless to be taken seriously. Not even John McCain actually thinks that we should start a war over whether Donetsk and Luhansk should be regarded as part of Ukraine or Russia. The tough guys basically just think that Obama should have looked scarier. The anti-effeminate have very little else to suggest by way of practical action—except making those unambiguous threats and, apparently, baring your teeth while you do.

Why does this belligerent rhetoric still stir us?  The American political historian K. A. Cuordileone wrote a good book a few years ago about the birth of this  “cult of toughness” in American foreign policy, in which she makes the point that it was essentially the invention of liberals in the Kennedy Administration—the Eisenhower and Truman people were more inclined to talk of “duty”—who wanted to curb the suspicion that liberals were inclined to be effete. What is strange, reading through her pages, is exactly how exclusively focussed on pure appearances the cult of toughness always was. All of the arguments, the ones that led to the near-apocalypse in Cuba and, later, to Vietnam, were not about calculations made of interests and utility. They were about looking manly.

[...]

This business of looking manly even developed its own theoretical rationale, the concept of “credibility”: if we are willing to act violently in pursuit of a peripheral interest, everyone can be certain that, when a vital interest is at stake, we will be still more violent. “Credibility” is defined as the willingness to kill a lot of people now for a not very good cause to assure the world that we’ll kill a lot more people if we can find a better one. This is the logic that led to wild overinvestment in peripheral struggles like Iraq, and is, in the view of many of its proponents, too subtle for the feminine mind to grasp.

“I will do such things—what they are yet I know not—but they shall be the terror of the earth.” So mad King Lear announces—and it is, as Bertrand Russell once noted, the Tough Guys’ point of view packed into a phrase. We’ll show them! Though what we’ll show them, and how we’ll show them, and to what end we’ll show them, and what we will say to the mothers of the children whose lives have been wasted in order to show them—those things remain as strangely unsayable for the serious men as they did for crazy Lear.

We don’t need tough guys. We need wise guys. We’ve tried tough guys, and it always ends in tears. Tough guys you know right away because they’re never scared of a fight. Wise guys you only know in retrospect, when you remember that they quietly walked away from the fight that now has the tough guy in a hospital. Wise women do that, too.

And No Religions Too — Katha Pollitt argues in The Nation that it’s time to repeal the Religious Freedom Restoration Act.

In the not-too-distant future, it’s entirely possible that religious freedom will be the only freedom we have left—a condition for which we can blame the Religious Freedom Restoration Act of 1993. Passed practically unanimously, with support from Ted Kennedy to Orrin Hatch, the ACLU to Concerned Women for America, the bill was a response to the Supreme Court’s decision in Employment Division v. Smith. This case involved two Oregon members of the Native American Church who were denied unemployment compensation after being fired for using peyote, an illegal drug, in a religious ceremony. Justice Antonin Scalia’s majority opinion, which held that a law that applied to everyone and was not directed at religion specifically was not a violation of religious freedom, made a lot of sense to me, then and now. Why should I have to obey a law and my religious neighbor not?

RFRA, which required laws infringing on religious convictions to meet the “strict scrutiny” test, was overkill. There were other ways to protect Native Americans’ right to use peyote in religious ceremonies. The church could have asked the State Legislature for an exemption; after all, during Prohibition, the Catholic Church was allowed to use wine in the Mass. Or—but now I’m really dreaming—workers could have been given legal protection from losing their jobs for minor lawbreaking outside the workplace. I mean, peyote! Come on. But no, for some reason, there had to be a sweeping, feel-good, come-to-Jesus moment uniting left and right. “The power of God is such,” said President Clinton, “that even in the legislative process, miracles can happen.” Gag me with a spoon.

What were progressives thinking? Maybe in 1993, religion looked like a stronger progressive force than it turned out to be, or maybe freedom of religion looked like a politically neutral good thing. Two decades later, it’s clear that the main beneficiaries of RFRA are the Christian right and other religious conservatives. RFRA has given us the Hobby Lobby decision permitting religious employers to decide what kind of birth control, if any, their insurance plans will provide. It’s given us “conscience clauses,” in which medical personnel can refuse to provide women with legal medical services—culminating in the truly absurd case of Sara Hellwege, an anti-choice nurse-midwife who is suing a federally funded family planning clinic in Tampa for religious discrimination because it declined to hire her after she said she would refuse to prescribe “abortifacient contraceptives,” i.e., birth control pills. (That the pill does not cause abortion is irrelevant—this is religion we’re talking about; facts don’t matter.)

For some, RFRA doesn’t go far enough because it doesn’t apply to state law. In April, Mississippi became the nineteenth state to enact its own RFRA, which essentially legalizes discrimination against LGBT people by individuals as well as businesses, as long as the haters remember to attribute their views to God. Instead of protecting LGBT people from discrimination—a business refusing to serve them, for example—Mississippi will be siding with the bigots, just like old times. Last year, the state passed the Student Religious Liberties Act, which gives pupils the right to express themselves freely on matters of faith without consequences. Johnny can tell his classmate Jane that she’ll burn in hell because she’s a lesbian and write all his biology papers on Adam and Eve and their dinosaur pets, and the school can’t say a word about it. That would be intolerant.

In theory, everyone can play this game. In Oklahoma, Satanists are demanding a religious exemption from compulsory abortion counseling on the grounds that the false claims in the government-mandated scripts—abortion causes suicide and so on—violate their religious belief in science. In North Carolina, the United Church of Christ is suing the state, claiming that its constitutional amendment banning same-sex marriage violates the right of its clergy to the free exercise of religion. “By preventing our same-sex congregants from forming their own families, the North Carolina ban on same-sex marriage burdens my ability and the ability of my congregation to form a faith community of our choosing consistent with the principles of our faith,” the Rev. Nancy Petty told Religion News Service.

But even if these cases are successful, they take us down the wrong road. People with religious objections shouldn’t have to listen to government speech. Imagine an anti-vaxxer a few years hence claiming the right not to be informed of the dangers of measles. Same-sex marriage should be legal because a clergyperson wants to perform them? What happens when a Mormon elder or a Muslim imam claims the right to express his faith by performing polygamous marriages? Even if religion were not the basically conservative social force it is in American life, expanding the religious freedom of individuals or corporations is simply not a good way to make public policy.

Doonesbury — Not funny.

Tuesday, July 15, 2014

Be Careful What You Pray For

Sarah Ruden in Salon points out that if Hobby Lobby doesn’t have to be compelled by the government to pay for something they say violates their religious beliefs, why do people who object to war have to pay for the military?

The upshot of the ruling is that Hobby Lobby and other businesses with conservative religious owners do not need to pay for what the Affordable Care Act mandates as full coverage for family planning. The public interest in affordable and accessible healthcare is not compelling enough to override the private belief that contraceptive methods including (but apparently not limited to) the IUD and the morning-after pill are murder. Well, I’m a pacifist, and I say that warfare is murder, and I don’t want to pay for it; and in recent decades the public interest in my paying for it hardly looks compelling.

Quakers have a long history of refusing to pay taxes for the military, and many of them have gone to jail for their beliefs.  Is it too much of a leap to say that now there’s precedent for those of us who would not want our money to go to war to be able to choose not to pay for it?

I’ve made this argument before in a different context.  Being gay and being denied various benefits because of that, why should I pay all of the taxes I owe if I’m to be denied the things I’m paying for with them?  If I had a partner here in Florida (hope springs eternal) and I wanted him to have the spousal benefits of marriage such as property inheritance, he couldn’t have them.  Up until last June, thanks to the Supreme Court overturning DOMA, he would have been denied survivor’s benefits from Social Security.  But still, I don’t have the full and equal protection of the law that straight people have, so why should I pay full fare?  It’s like paying for a first class ticket but ending up in coach next to a screeching baby and an air-sick cat.

All SCOTUS rulings have unintended consequences, but this Court seems to be particularly short-sighted in their ruling, Justice Ginsburg’s dissent notwithstanding.  The harsh reality is that the courts have never sided with the view that an individual’s rights are more compelling than what they deem to be “the greater good.”  Unless, of course, you’re crafting for Jesus.

HT to Gray Lensman.

Tuesday, July 8, 2014

Didn’t See This Coming

Oh, gee, no one could have predicted that when the Supreme Court ruled in favor of Hobby Lobby and their right to corporate religion that it would have unforeseen consequences, now did they?

No, we’re not talking about a Christian college objecting to signing a paper.  We’re talking about something like this.

Lawyers for two Guantanamo Bay detainees have filed motions asking a U.S. court to block officials from preventing the inmates from taking part in communal prayers during the Islamic holy month of Ramadan. The lawyers argue that – in light of the Supreme Court’s recent Hobby Lobby decision – the detainees’ rights are protected under the Religious Freedom Restoration Act (RFRA).

The motions were filed this week with the Washington D.C. district court on behalf of Emad Hassan of Yemen and Ahmed Rabbani of Pakistan. U.K.-based human rights group Reprieve said both men asked for the intervention after military officials at the prison “prevented them from praying communally during Ramadan.”

[...]

“Hobby Lobby makes clear that all persons – human and corporate, citizen and foreigner, resident and alien – enjoy the special religious free exercise protections of the RFRA,” the lawyers argued in court papers. 

In its controversial Hobby Lobby decision, the Supreme Court ruled Monday that the contraception insurance coverage requirement in the Affordable Care Act – also known as Obamacare – violated the rights of “closely held for-profit corporations,” if a company’s owners object to birth control on religious grounds. The court, which decided the case 5-4, said that the mandate “substantially burdens” the corporation’s exercise of religion in violation of RFRA.

Did we miss that part of the ruling that says RFRA applies to Christians only?

Maybe the Supreme Court should have listened to this guy.

Thursday, July 3, 2014

Hobby Lobby’s Slippery Slope

Gee, no one could have predicted that once the Supreme Court granted religious rights to corporations, the parade of bigots would line up behind the idea that it’s okay to discriminate because being nice to everyone makes the Baby Jesus cranky.

This week, in the Hobby Lobby case, the Supreme Court ruled that a religious employer could not be required to provide employees with certain types of contraception. That decision is beginning to reverberate: A group of faith leaders is urging the Obama administration to include a religious exemption in a forthcoming LGBT anti-discrimination action.

Their call, in a letter sent to the White House Tuesday, attempts to capitalize on the Supreme Court case by arguing that it shows the administration must show more deference to the prerogatives of religion.

“We are asking that an extension of protection for one group not come at the expense of faith communities whose religious identity and beliefs motivate them to serve those in need,” the letter states.

I’ll save you the trouble, Mr. President:  No, and piss off.

I’ll take it a step further.  Any non-profit corporation — and that includes churches — that claims a religious exemption as an excuse for bigotry and discrimination should not only not get it, they should lose their tax-exempt status.  Hate all the people you want and don’t hire whomever you don’t want to hire because they’re gay or atheist, but don’t expect the rest of us to pay for your shit.

Tuesday, July 1, 2014

A Bitter Pill

The consensus among the commetariat about yesterday’s Supreme Court ruling on the Hobby Lobby case seems to be a collective “Well, it could have been worse.”

Yes, the court could have decided that for-profit companies have the same religious rights as a person — much as they did in the Citizens United case, giving free speech rights to corporations — but instead narrowly found that closely-held companies — those that aren’t publicly traded, basically — could, on contraception only, get away with dictating to their employees what kind of birth control they could use.  But still telling us that it could have been worse isn’t much consolation, and the ramifications go far beyond just some Christians who don’t know much about IUD’s but know a hell of a lot about minding the way other people spend their money.

There is some good points made by people who know the law trade far better than I do about what this ruling means, including Eric Loomis at LGM and Kate McDonough at Salon.  From the latter:

To sum it up, five male justices ruled that thousands of female employees should rightfully be subjected to the whims of their employers. That women can be denied a benefit that they already pay for and is guaranteed by federal law. That contraception is not essential healthcare. That corporations can pray. That the corporate veil can be manipulated to suit the needs of the corporation. That bosses can cynically choose à la carte what laws they want to comply with and which laws they do not. Each specific finding opens a door to a new form of discrimination and unprecedented corporate power. If you think this ruling won’t affect you, you haven’t been paying attention. If you think these corporations are going to stop at birth control, you’re kidding yourself.

(By the way, it should be noted that not just women use birth control.  I may be gay, but I do know that men have a part to play in the reproductive process, and their lives can be impacted by making it harder for people to have access to contraception as well.  Also, the pill isn’t just for birth control.  There are a number of other medical reasons for taking it.  That tidbit of news seemed to escape the grasp of Justice Alito et al.)

The Republicans are rejoicing, not just because this is seen as a smackdown for Obamacare and a win for their Religious Reich handlers, but because now they can campaign on preserving the sanctity of corporate faith and family values.  Yeah, that will really win with the womenfolk vote.  Going into the elections of 2014 and 2016 embracing the morals framed in 19th century era patriarchy will win the day, I’m sure.  As Steve Benen notes,

Congratulations, Republicans, you’ve won your big case at the Supreme Court, and positioned yourself this election as the 21st century political party that supports restrictions on contraception access. The party saw a political landmine and decided to do a victory dance on it. We’ll see how this turns out for them.

 

Wednesday, June 25, 2014

Minimum Qualifications

The Constitution requires that members of the House of Representatives be at least 25, citizens for seven years, and residents of the states which send them to Congress.  That — and a shitload of money — are all you need to be a Congressperson.  Sadly, the Constitution does not require that members actually comprehend the Constitution itself.

Jody Hice, a Baptist minister and talk-radio host, is running for Congress in Georgia’s 10th Congressional District as a stern defender of the First Amendment and religious freedom. But that freedom does not apply to those of the Muslim faith.

“Although Islam has a religious component, it is much more than a simple religious ideology,” Hice wrote in his 2012 book. “It is a complete geo-political structure and, as such, does not deserve First Amendment protection.”

So the First Amendment applies only to the right religion: Christianity.  The rest are all just heathens and shouldn’t be here anyway.

Tuesday, June 24, 2014

Thursday, June 12, 2014

Tuesday, May 13, 2014

Dark Victory

Marco Rubio doesn’t think climate change is man-made; it’s nature’s way, he says, and there’s nothing we can do about it.

Rep. Alan Grayson (D-FL) responds:

It’s insane, but that’s what passes for political discourse these days. It’s a complete rejection of facts, evidence and logic – the “Endarkenment.”

Not as insane as this guy:

Christian Post blogger Michael Bresciani writes this week that changes in the climate are indeed taking place, but not due to human activities such as fossil fuel emissions. Instead, he says extreme weather is the result of “homosexuality, abortion [and] general sexual preoccupation,” which according to Bresciani is bringing about the End Times and the coming of the Antichrist.

Well, now we know what passed for political discourse in the Middle Ages.

Tuesday, May 6, 2014

Stalking Your Pray

The Supreme Court ruled 5-4 yesterday that it’s not unconstitutional for a town meeting to begin with a prayer.

Justice Anthony M. Kennedy, writing for the majority, said that a town in upstate New York had not violated the Constitution by starting its public meetings with a prayer from a “chaplain of the month” who was almost always Christian and who sometimes used distinctly sectarian language. The prayers were ceremonial, Justice Kennedy wrote, and served to signal the solemnity of the occasion.

The ruling cleared the way for sectarian prayers before meetings of local governments around the nation with only the lightest judicial supervision.

[...]

Justice Elena Kagan said in dissent that the town’s practices could not be reconciled “with the First Amendment’s promise that every citizen, irrespective of her religion, owns an equal share in her government.”

She said the important difference between the 1983 case and the new one was that “town meetings involve participation by ordinary citizens.”

She did not propose banning prayer, Justice Kagan said, but only requiring officials to take steps to ensure “that opening prayers are inclusive of different faiths, rather than always identified with a single religion.”

Town officials in Greece, N.Y., near Rochester, said members of all faiths, and atheists, were welcome to give the opening prayer. In practice, however, almost all of the chaplains were Christian. Some prayers were explicitly sectarian, with references, for instance, to “the saving sacrifice of Jesus Christ on the cross.”

I don’t think anyone expected this particular court to rule any differently, and while it is annoying that yet again the majority of this court seems to be of the attitude that if it’s okay with the white Christian men it’s okay for the rest of us, it’s not the assault on the First Amendment that some are making it to be.

I think it’s a bit of a Pyrrhic victory for the god-botherers: the Court is basically saying that the opening prayer is ceremonial, like the Pledge of Allegiance, and has no impact whatsoever on the business before the town.  Folks pay polite attention to the chaplain while they’re trying to find the mute button on their cell phone and promptly forget anything the cleric said.

If I were one of those people that believed prayer is a holy moment of communion with the Supreme Being and deserving of sacred solemnity, I’d be pissed off that the Supreme Court thinks it’s little more than a brief addition to the agenda wedged in between the announcement of the meeting of the finance committee and the community bake sale.

Thursday, May 1, 2014

Trading Punchlines

Sarah Palin stirred up some dust with some Christians with her waterboarding-is-baptism-for terrorists line.  They’ve started a petition.

This is what we’ve come to in America: A former candidate for vice-president can equate torture and Holy Baptism, and one of the nation’s most powerful political lobbies erupts into cheers and applause.

As usual, Palin’s remarks are already making international headlines, once again portraying Christianity as a religion of hatred and violence. But this time, let’s show just how many Christians are appalled by Palin’s twisted misrepresentation of our faith.

Dogs:fleas.  Pass the popcorn.

Wednesday, April 30, 2014

But Not For Thee

I was wondering when this would happen.

In a novel legal attack on a state’s same-sex marriage ban, a liberal Protestant denomination on Monday filed a lawsuit arguing that North Carolina is unconstitutionally restricting religious freedom by barring clergy members from blessing gay and lesbian couples.

The lawsuit, filed in a Federal District Court by the United Church of Christ, is the first such case brought by a national religious denomination challenging a state’s marriage laws. The denomination, which claims nearly one million members nationwide, has supported same-sex marriage since 2005.

“We didn’t bring this lawsuit to make others conform to our beliefs, but to vindicate the right of all faiths to freely exercise their religious practices,” said Donald C. Clark Jr., general counsel of the United Church of Christ.

The denomination argues that a North Carolina law criminalizing the religious solemnization of weddings without a state-issued marriage license violates the First Amendment. Mr. Clark said that North Carolina allows clergy members to bless same-sex couples married in other states, but otherwise bars them from performing “religious blessings and marriage rites” for same-sex couples, and that “if they perform a religious blessing ceremony of a same-sex couple in their church, they are subject to prosecution and civil judgments.”

The United Church of Christ is joined in the case by a Lutheran priest, a rabbi, two Unitarian Universalist ministers, a Baptist pastor and several same-sex couples. They said the state’s marriage law “represents an unlawful government intervention into the internal structure and practices of plaintiffs’ religions.”

This has been one of the points about marriage equality that I’ve made here many times before: banning same-sex marriage violates the religious freedoms of a number of denominations, including the Quakers, who recognize and welcome all people and who perform same-sex marriage ceremonies.  (In the case of Quakers, it’s called “Meeting for Worship with a Concern for Marriage.”  Mazel tov.)  It’s about time someone took it seriously.

This did not sit well with the sniveling bigots.

But Tami Fitzgerald, executive director of the North Carolina Values Coalition, which opposes same-sex marriage, derided the legal action as “the lawsuit of the week filed by those who want to impose same-sex marriage on North Carolina.”

“It’s both ironic and sad that an entire religious denomination and its clergy who purport holding to Christian teachings on marriage would look to the courts to justify their errant beliefs,” Ms. Fitzgerald said in a statement. “These individuals are simply revisionists that distort the teaching of Scripture to justify sexual revolution, not marital sanctity.”

“Revisionist”?  Seriously?  The United Church of Christ is the descendent of the original colonists who came here in the 17th century to escape religious persecution, as did the Quakers.  In other words, to get away from people like Ms. Fitzgerald.

And who the hell is she or anyone else to sit in judgment on what exactly are someone else’s Christian teachings?  She and her group are perfectly happy to dictate religious terms to the rest of the world, secular or not, but not let anyone else inform the world that not all Christians are homophobic dictators.

Tuesday, April 29, 2014

Throwing Cold Water

While it got a huge laugh at the N.R.A. convention, Sarah Palin’s line about waterboarding being a baptism for terrorists didn’t sit well with folks who actually do baptisms.

Baptism is a sacrament whereby one enters into the Christian community.  In Christianity it has its roots in the Gospels.  So the first question is:  why would Sarah Palin want to force terrorists to enter the Christian community?  Baptism represents, to Christians, the grace of God.  Why does she want to compare God’s grace to punishment and torture?

The second question is:  why would she want to equate a sacrament of Christianity, one universally acknowledged as one of two hallmarks of Christian practice among Protestants as well as Catholics, to torture?  Why does she want to make the sacred profane, except for her own self-aggrandizement?

Because that’s what she’s in for, plain and simple.  She doesn’t care at all about the real meaning of a sacrament; chances are she wouldn’t know one from a load of hay.  She never learned the lesson they teach in kindergarten: you don’t have to believe in someone else’s faith to respect it.  She went for the cheap laugh and doesn’t give a shit about anyone else.

HT to ntodd.

Sunday, April 27, 2014

Tuesday, April 22, 2014

Rubber The Wrong Way

Cardinal Timothy Dolan on where women can buy contraceptives:

“Is the ability to buy contraceptives, that are now widely available — my Lord, all you have to do is walk into a 7-11 or any shop on any street in America and have access to them — is that right to access those and have them paid for, is that such a towering good that it would suffocate the rights of conscience?” Dolan said in an exchange uploaded by Raw Story. “I don’t think so. I hope the Supreme Court agrees.”

This from a guy who, if he lives up to his vows, never bought a rubber in his life.

Or perhaps this is what he tells his priests when they’re getting ready for choir practice.

His Eminence was speaking on TV last Sunday about the Hobby Lobby case — he wants them to win — and getting just about everything wrong.  The case is not about having contraception paid for by Hobby Lobby, nor is it about over-the-counter methods like condoms.  It’s about a person’s right to have access to healthcare without the interference of holier-than-Christ employers.

The more women have access to birth control, the fewer abortions there will be.  I hear the Catholic Church has a view about that.

Sunday, April 13, 2014

Sunday Reading

Crossing Christie — Ryan Lizza at The New Yorker profiles the governor of New Jersey.

On April 1st, Chris Christie, the beleaguered Republican governor of New Jersey, attended a celebrity roast, in Newark, to celebrate the ninetieth birthday of Brendan Byrne, the state’s governor from 1974 to 1982. “He’s an inspiration,” Christie told the audience, referring to Byrne, who won reëlection against long odds, because he has “shown that political comebacks can actually happen.”

Christie sat on a long dais with five former governors and five local comedians, listening to the guitarist John Pizzarelli sing an ode to the state: “I may leave for a week or two, but I’m always coming back.” Christie was seated next to former Governor Thomas Kean, a longtime supporter, but he did not say hello or shake his hand, and he glared at the comedians as they delivered their lines. “You scare the shit out of me,” Stewie Stone said to Christie during his routine.

Just five months earlier, Christie had won a sweeping reëlection, securing nineteen of New Jersey’s twenty-one counties, sixty per cent of the vote, and endorsements from Democratic officeholders. He won fifty-one per cent of the Hispanic vote and twenty-one per cent of the African-American vote. His plan was to shed part of his Jersey persona, and perhaps a few more pounds, and begin in earnest the transition from state politician to Presidential candidate.

But the past was catching up with him. In September, an unusual incident had occurred in Fort Lee, the small town on the Jersey side of the George Washington Bridge. Without warning, the number of access lanes from Fort Lee to the bridge’s toll plaza had been reduced from three to one. The lanes were closed for four days, and the resulting traffic jams caught the attention of several Democratic legislators. They opened an investigation and eventually accused the Christie administration of engineering a plot to punish the town’s Democratic mayor, Mark Sokolich, for his failure to endorse Christie’s reëlection. The accusation seemed so ludicrous that Christie belittled a reporter for asking about it. “I moved the cones, actually, unbeknownst to everybody,” he said during a press conference in early December. But on January 8th an e-mail surfaced showing that Bridget Anne Kelly, Christie’s deputy chief of staff, had instructed David Wildstein, who was the Governor’s second-highest appointee at the Port Authority, the agency that runs the bridge, to engineer the gridlock. Months of scrutiny and withering criticism followed, and Christie’s approval rating fell twenty points.

Christie had spent the week before the Byrne event trying to repair the damage. He hired lawyers who, on March 27th, released a report declaring that he knew nothing about the plan and placing the blame on Kelly and Wildstein. The next weekend, Christie flew to Las Vegas and met with Sheldon Adelson, a right-wing billionaire who is looking for a Presidential candidate to fund. Christie managed to offend Adelson, who is a major supporter of the conservative Likud Party, in Israel, by publicly referring to the “occupied territories,” a term to which Adelson objects. (“Occupied territories” is common parlance among both Democrats and Republicans, but Christie, fearful of losing Adelson’s favor, apologized.)

The Newark roast wasn’t going well, either. The speakers aimed much of their fire at Christie. “You knew whose ass to kiss,” Stone said, referring to Christie’s trip to Vegas. “ ‘Whatever you say, Sheldon! Whatever you say!’ ” Vince August, a New Jersey judge turned comedian, noted, “It really is an honor to be standing next to what could be the next President of the—.” He shuffled some papers on the lectern. “I’m sorry, these are the wrong notes. I’m doing a roast next week with Jeb Bush.” Even Byrne got in a dig, about Christie’s waistline. “Somebody referred to that bronze statue of me that’s in the courthouse,” he said. “Actually, that was supposed to be Governor Christie, but they didn’t have enough money to pay for all that bronze.”

Joy Behar, the former co-host of “The View,” was even more pointed. “When I first heard that he was accused of blocking off three lanes on the bridge, I said, ‘What the hell is he doing, standing in the middle of the bridge?’ ” After another barb, Christie interrupted her. “This is a Byrne roast,” he said. He stood up and tried to grab her notes. The audience laughed awkwardly. “Stop bullying me,” Behar said as he sat down. Christie said something out of earshot and Behar responded, “Why don’t you get up here at the microphone instead of being such a coward?” Christie stood up again and moved in front of the lectern as Behar retreated.  “At least I don’t get paid for this,” he said.

Christie sat down and Behar continued, though she was noticeably rattled. “I really don’t know about the Presidency,” she said. “Let me put it to you this way, in a way that you’d appreciate: You’re toast.”

Before the bridge scandal, Christie was known as a governor who transcended New Jersey’s reputation for toxic politics and toxic dumps. He took on the exploding costs of the state’s pension system, reformed property taxes, and worked with his opponents in the legislature, and he provided decisive leadership after the devastation of Hurricane Sandy. But the scandal hinted at a darker story line: that Christie’s barrelling style, and the dealmaking that had secured his rise through New Jersey politics, might as easily undo him.

Stuck In the Middle — Andrew O’Hehir in Salon takes on both sides in the religion vs. science debate.

Karl Marx’s famous maxim that history repeats itself, first as tragedy and then as farce, can apply just as well to the history of ideas as to the political sphere. Consider the teapot-tempest over religion and science that has mysteriously broken out in 2014, and has proven so irresistible to the media. We already had this debate, which occupied a great deal of the intellectual life of Western civilization in the 18th and 19th centuries, and it was a whole lot less stupid the first time around. Of course, no one on any side of the argument understands its philosophical and theological history, and the very idea of “Western civilization” is in considerable disrepute on the left and right alike. So we get the sinister cartoon version, in which religious faith and scientific rationalism are reduced to ideological caricatures of themselves, and in which we are revealed to believe in neither one.

Young-earth creationism, a tiny fringe movement within Christianity whose influence is largely a reflection of liberal hysteria, is getting a totally unearned moment in the spotlight (for at least the second or third time). Evangelist Ken Ham of the pseudo-scientific advocacy group Answers in Genesis gets to “debate” Bill Nye the Science Guy about whether or not the earth is 6,000 years old, in a grotesque parody of academic discourse. Ham’s allies, meanwhile, complain that Neil deGrasse Tyson’s new “Cosmos” TV series has no room for their ludicrous anti-scientific beliefs. If anything, Tyson’s show has spent a suspicious amount of time indirectly debunking creationist ideas. They seem to make him (or, more properly, his writers) nervous. Not, as Ham would have it, because somewhere inside themselves these infidels recognize revealed truth, but because religious ecstasy, however nonsensical, is powerful in a way reason and logic are not.

Everyone who writes a snarky Internet comment about why the T-Rex couple didn’t make it onto Noah’s ark betrays the same nervousness, and so do earnest Northeast Corridor journalists who rush to assure us that Ham’s elaborate fantasy scenarios about fossils and the Grand Canyon are not actually true, and that we would all find science just as wonderful as religion if only we paid attention. (Such articles strike me as totems of liberal self-reassurance, and not terribly convincing ones at that.) Repeating facts over and over again doesn’t make them any more true, and definitely doesn’t make them more convincing. I suppose this is about trying to win the hearts and minds of some uninformed but uncommitted mass of people out there who don’t quite know what they think. But hectoring or patronizing them is unlikely to do any good, and if you believe that facts are what carry the day in American public discourse then you haven’t paid much attention to the last 350 years or so.

This creationist boomlet goes hand in glove with the larger political strategy of Christian fundamentalism, which is somewhere between diabolically clever and flat-out desperate. Faced with a long sunset as a significant but declining subculture, the Christian right has embraced postmodernism and identity politics, at least in the sense that it suddenly wants to depict itself as a persecuted cultural minority entitled to special rights and privileges. These largely boil down, of course, to the right to resist scientific evidence on everything from evolution to climate change to vaccination, along with the right to be gratuitously cruel to LGBT people. One might well argue that this has less to do with the eternal dictates of the Almighty than with anti-government paranoia and old-fashioned bigotry. But it’s noteworthy that even in its dumbest and most debased form, religion still finds a way to attack liberal orthodoxy at its weak point.

[...]

So on one hand we have atheists whose views would have seemed old-hat under Queen Victoria but who see themselves as representing the apex of progressive modern thought, and on the other we have a modern twist on religion that pretends to be ancient or traditional. Biblical fundamentalism as we know it today is essentially a 19th-century British invention that took root among white rural Americans much later than that. William Jennings Bryan, although revered as a forefather by today’s creationists, would have had nothing in common with them politically and very little theologically. (Bryan would have told you that the Bible was “true,” but he didn’t mean that God created the universe in six literal 24-hour days.) Islamic fundamentalism, the particular bugaboo of Dawkins and Harris, is more recent still, a metaphysical uprising against late modernism and the global force of Western consumer culture.

It would be foolish to deny that fundamentalism is or can be dangerous, but the liberal intelligentsia compulsively exaggerates the danger posed by the likes of Ken Ham or Pat Robertson, who are deemed to be plotting the theocratic overthrow of the republic when in fact they represent a marginalized constituency with little power. Fundamentalists oppose the science of climate change on supposed scriptural grounds, for instance, but on that issue they’re just serving as handmaidens to corporate money and power. In much the same way but on a larger scale, conservatives and government apparatchiks interpret the scattered and disparate actions of al-Qaida and its allies as an apocalyptic threat that justifies secret drone wars, unknowable levels of surveillance and the expenditure of countless billions.

Kathleen Sebelius’s Legacy — Jonathan Cohn at TNR looks at what the departing HHS secretary’s tenure brought us.

Sebelius brought two main assets to her job. She had experience regulating insurers and, as a successful Democrat in Kansas, she knew how to work with Republicans. But what Obamacare needed more was a deft, aggressive manager. Case in point: By all accounts, Sebelius did not grasp the severity of tech problems at healthcare.gov until the day it went live and crashed. If she got the warnings, then she should have heeded them. If she didn’t get the warnings, then she should have appointed people who would have kept her better informed. Either way, that’s a serious management failure.

Still, it’s not as if Obamacare’s implementation difficulties are entirely, or even mostly, the fault of HHS. It’s a typical, if predictable, failure of Washington to demand a fall guy when things go wrong. But responsibility rarely lies with just one person. (That’s one reason Obama resisted calls to fire her.) And this case is no exception.

Implementing Obamacare was never going to be easy. The law is full of compromises that, however politically necessary, weakened regulations and depleted funding that would have made introducing the new insurance system a lot easier. And Sebelius never had the kind of control a chief executive officer would. She was always dealing with a host of other players—from superiors at the White House to underlings at the Center for Medicare and Medicaid Services (CMS) to Democrats on Capitol Hill to lobbyists for the health care industry. And that’s to say nothing of her war with the congressional Republicans, who were trying actively to sabotage the law through repeal votes, funding cuts, and intimidation of would-be allies.

More important, the law seems to be working, despite all of those early problems. That 7.5 million figure she announced on Thursday is a genuinely big deal—particularly since, from what I hear, the final number is likely to be even higher. It’s now clear that Obamacare is succeeding in one of its primary goals—reducing the number of Americans without health insurance. The only question is by how much. “Secretary Sebelius took and will take her share of arrows for the initial roll out, but she unquestionably deserves credit for the recent successes,” says one former Administration official. “Her external cool was sometimes a liability, but it helped internally to avoid the finger pointing and to allow the Department successfully regain their sea legs.”

Of course, Sebelius can’t take all or even most of the credit for the Affordable Care Act’s improved performance, any more than she should take all or most of the blame for the law’s troubles. But any accounting of her tenure must include such achievements (and others, like improvements to Head Start and stronger regulations on child care safety). To take one obvious example, Sebelius worked extensively with Republican governors who wanted to expand Medicaid in states with hostile conservative constituencies. Some of those efforts succeeded.

Authorities from one of those states, Ohio, reported on Thursday that more than 100,000 low-income residents were getting coverage through the state’s expanded Medicaid. The announcement came just hours before the news about Sebelius’ resignation broke—and the juxtaposition seems fitting. The memories of Obamacare’s difficult start will certainly linger. But to the millions of people around the country who now have access to affordable medical care, I’m not sure that really matters.

Doonesbury — Thanks for the help.