To some, today is Columbus Day. In some places, school is out and it’s a holiday. Not in Miami-Dade County, though, which means I’m at work, and to some people, celebrating the arrival of Christopher Columbus is seen as not necessarily a good thing.
In Canada, it’s Thanksgiving Day. That means they get a six-week jump on Christmas shopping. I am sure they are thrilled to be inundated with jingling bells and heralding angels before the leaves are off the maples.
Anyway, enjoy the holiday if you celebrate it.
L’SHANA TOVA! (That’s “Happy New Year” from right to left.)
Sunset in Miami is at 7:20.
Having grown up in a union town that was near a large city that relied on union labor, I’ve come to the conclusion that most of the people who most hate unions are folks who think that it is unconscionable that workers should have the same rights as the managers and the owners of the company. How dare they demand a living wage and safe working conditions. Who do they think they are?
Yeah, yeah; in every large group there are bad apples and examples of bad faith and extremism. Welcome to the human race. The Republicans hold the unions up as the boogeyman of the Western world and label them as thugs… and give tax breaks to the corporations because they know that if they don’t, the corporations will kneecap them. Not literally; they’ll just stop giving them money, which, in corporate circles, is thuggery. The people who whine about “class warfare” always turn out to be the ones who are winning the war.
Perhaps one of the reasons that union membership is down is that unions have accomplished a lot of what they set out to do 100 years ago. Factories are safer, working hours are reasonable, wages are better than the minimum, and pensions provide some security. The unions have learned, however awkwardly, to accept that they have been successful, but they also know that if some people had their way in the world, they would turn back to clock to 1911, put children to work, take away the healthcare, and demand more production. After all, it works for the Chinese, and look how they’re doing.
By the way, not all union workers are Democrats; they certainly weren’t were I grew up. A lot of them are hardcore Republicans or conservatives — including police officers — who don’t care about the politics; they just want to be treated fairly. And a lot of people who are not union members are working under union contracts; in most places there is no requirement to join a union to benefit from their efforts. So while actual union membership may be down to 15%, the number of people who are part of the union is far greater. That includes public sector jobs as well as private. So the next time someone feels the urge to union-bash, be sure you’re not peeing in your own campfire.
Full disclosure: I am a dues-paying member of a union of sorts; I belong to the Dramatists Guild. It provides services for writers and lyricists and makes sure that when our works are produced, we have a fair contract and get paid our royalties. The joke among us is that we don’t go on strike; we just get writers’ block.
[Originally posted September 2, 2013]
A tous mes amis français, bonne fete!
And here is my favorite rendering of La Marseillaise.
[This post originally appeared on July 4, 2005.]
When I was a kid I was very outgoing in putting up displays for the holidays — Memorial Day, Christmas, the Fourth of July. I liked the flags, the lights, the stuff. It was cool to make a big splash. But as I grew up I grew out of it, and today I don’t go much for things like that. I don’t have a flag to fly on national holidays, and the most I’ll do for Christmas is a wreath on the door because it has good memories and the scent of pine is rare in subtropical Florida.
I suppose it has something to do with my Quaker notions of shunning iconography — outward symbols can’t show how you truly feel about something on the inside — and more often than not they are used to make up for the lack of a true belief. This is also true of patriotism: waving the flag — or wrapping yourself in it — is a poor and false measure of how you truly feel about your country.
There’s an old saying that there is nothing more powerful than an idea whose time has come. As Benjamin Franklin noted, no country had ever been formed because of an idea. But when the Continental Congress met in Philadelphia in 1776 and passed the resolution embodied in the Declaration of Independence, that was what was being done: create a nation not based on geographical boundaries, property, tribalism, or religion, but on the idea of forming a new government to replace the present form because the rulers were incompetent, uncaring, and cruel. The American Revolution wasn’t so much a rebellion as it was a cry for attention. Most of the Declaration is a punch-list, if you will, of grievances both petty and grand against the Crown, and once the revolution was over and the new government was formed, the Constitution contained many remedies to prevent the slights and injuries inflicted under colonialism: the Bill of Rights is a direct response to many of the complaints listed in the Declaration.
But the Declaration of Independence goes beyond complaints. Its preamble is a mission statement. It proclaims our goals and what we hope to achieve. No nation had ever done that before, and to this day we are still struggling to achieve life and liberty, and the pursuit of happiness goes on with no sign of let-up.
That is the true glory of America. Not that we complain — and we do — but that we work to fix those complaints. To put them right. To make things better than they were. To give hope to people who feel that they have no voice, and to assure that regardless of who they are, where they come from, what they look like, who they love, or what they believe, there will be room for them to grow, do, and become whatever it is that they have the capacity to be. It’s a simple idea, but the simplest ideas often have the most powerful impact.
This nation has achieved many great things. We’ve inspired other nations and drawn millions to our shores not to just escape their own country but to participate in what we’re doing. And we’ve made mistakes. We’ve blundered and fumbled and bullied and injured. We’ve treated some of our own citizens with contempt, and shown the same kind of disregard for the rights of others that we enumerated in our own Declaration of Independence. We have been guilty of arrogance and hypocrisy. But these are all human traits, and we are, after all, human. The goal of government is to rise above humanity, and the goal of humanity is to strive for perfection. So if we stumble on the road to that goal, it is only because we are moving forward.
I love this country not for what it is but for what it could be. In my own way I show my patriotism not by waving a flag from my front porch but by working to make things work in our system and by adding to the discussion that will bring forth ideas to improve our lives and call into question the ideas of others. It is all a part of what makes the simple idea of life, liberty, and that elusive happiness so compelling and so inspiring, and what makes me very proud to be a part of this grand experiment.
Photo: The Avenue in the Rain by Frederick Childe Hassam 1917.
To all dads out there, and to my dad, of course.
Cary Gossard Dunn was my great uncle, the younger brother of my maternal grandmother. He was born in 1906 in Indiana, one of four children. He married and had two children of his own.
I never knew him; he died in March 1952, six months before I was born. I knew he served in the military and had heard that he had been part of the D-Day invasion on Normandy in 1944. I don’t have a picture of him, but I remember seeing one in my grandmother’s photo album: a young man with familiar family features and a smile that he shared with my grandmother.
In May 2011, my parents and my brother and sister-in-law went to Arlington National Cemetery to find Uncle Cary’s grave. For some reason, the cemetery administration has no record of his burial, but through his daughter Susan they located it and took some pictures.
After I saw this photo I wrote to Susan and asked for information about her father’s service:
He was with the 467th Antiaircraft Artillery Automatic Weapons Battalion and was in the original landing at Omaha Beach, June 6, 1944. His rank was Captain and he saw service in Northern France, the Ardennes, and the Rhineland before returning to the states in 1945. He was awarded the Bronze Star. He left the military for a brief period of time, but rejoined and was promoted to Major and taught ROTC at the University of Pittsburgh for about two years. He was transferred from the Army to the Air Force in 1949 and was sent to Okinawa in 1950 where he worked as an engineer at Kadena AFB. He died of cancer at Barksdale AFB, Shreveport, Louisiana, on March 12, 1952 at the age of 45.
I wish I had known him. Given his siblings’ long lives (my grandmother lived to be 95), I would have been able to learn about what his service meant to him as I was becoming aware of my own feelings about war and peace, and to put a real connection between the stories I read in history books and the lurid tales depicted in the Hollywood movies about the war.
Susan’s description of her father’s service captures the simple facts, but like the men who served and tell their stories in such tales as Band of Brothers, the simplicity does not tell of the pain and the burden these men and women carried in service to our country then and now, and the honor and pride they have in doing their duty without any other thought than protecting the rest of us.
Rest in peace, Uncle Cary. Thank you.
I grew up in Perrysburg, Ohio. It’s a small town, a suburb of Toledo, and when I was a kid in the 1950’s and ’60’s, it fit all of the images that small towns in the Midwest have: tree-shaded streets, neat homes, lots of churches, and a main street — Louisiana Avenue — with little shops like the drug store with the fountain, the dime store, the barber shop, the hardware store, the bakery with the smell of bread baking and the sweet scent of icing, and the bank with the solid stone exterior. They’re all still there, just under different names now, and my parents, who still live there, still call the drug store by its old name, even though it’s changed owners and become a jewelry shop. In the winter the Christmas decorations line the street, and each Memorial Day there is a parade that starts at the Schaller Memorial, the veterans hall, and proceeds up Louisiana Avenue, taking a turn when it reaches the Oliver Hazard Perry Memorial (“We have met the enemy and they are ours…”) and marches down West Front Street past the old Victorian homes that overlook the Maumee River.
When I was a kid the parade was made up of the veterans groups like the American Legion and the VFW, and platoons of soldiers and veterans, including, through the 1970’s, the last remaining veterans of World War I. They wore their uniforms and their medals, and those that couldn’t march sat in the back seat of convertibles, waving slowly to the crowds that lined the sidewalks. They were followed by the marching band from the high school, the color guard, the Cub Scouts, the Boy Scouts, the Girl Scouts, the drum and bugle corps, floats from church groups, all of the city fire equipment, antique cars, and the service groups like the Shriners, the Elks, and the Kiwanis Club. After the last float came all the kids on their bicycles decorated with streamers, bunting, flags, and all the patriotic paperwork we could muster. My friends and I would try to outdo each other, and it had less to do with patriotism than it did with seeing how many rolls of red, white, and blue crepe paper we could thread in between the spokes of our wheels.
I was about ten or so on one Memorial Day when I spent a lot of time getting my Schwinn Racer ready for the big parade. It was a perfect day; the sky was a sparkling spring blue and all the floats, cars, and fire trucks were gleaming in the sun as the parade organized on Indiana Avenue in front of the Memorial Hall. The high school band in their yellow and black uniforms marched in precision as the major led off with a Sousa tune, and as the parade slowly made its way down the avenue we could see the crowds along the sidewalks waiting and waving. As we waited our turn we wheeled our bikes in circles, just like the Shriners in their little go-karts, and finally we got the signal that it was time for the kids to roll. There was an organized rush to lead off, and then we were slowly pedaling down the street, waving to everybody outside the library, the Chevy dealership, even the people lined up on the roof of the pizza parlor. I looked for my dad shooting movies with the 8mm camera, but didn’t see him. Oh, well, it didn’t matter; we were supposed to meet at the home of friends who were hosting a post-parade picnic in their backyard. Their house was at the end of the parade route, so that was the perfect place to pull out of the parade and have the first of many Faygo Redpops that summer.
But for some reason I stayed with the parade, on down West Front, and then up West Boundary and past the gates of Fort Meigs Cemetery. The floats and the fire trucks were gone, but what was left of the parade — the color guard and the veterans — went through the gates and along the path. There was no music now, just a solemn drumbeat keeping a steady muffled tapping. The color guard turned at a small stone memorial, and then past it to a gravesite where a family was gathered; a mother in a black dress, a father in a grey suit, and a teenage son and daughter, looking somber and out of place. The grave was still fresh, the dirt mounded over, the headstone a simple marker with a flag. A minister spoke some words, and then the color guard snapped to attention. A volley of rifle fire, then Taps, and then a tall young soldier in dress blues handed a folded flag to the mother, who murmured her thanks and tried to smile.
I suddenly realized that I felt out of place there with my gaudily-patriotic bike and my red-white-and-blue striped shirt. No one noticed me, though, and when the people started to slowly move away from the gravesite and back to the entrance, I followed along until I was able to ride slowly back to our friends’ house, park my bike with all the others, and find my parents, who probably hadn’t even noticed that I was not there with all the other kids running around and playing on the lawn.
Photo by Mark Wilson/Getty Images.
This post originally appeared on May 25, 2009.
Cinco de Mayo commemorates the the victory of the Mexican Army over the French in the Battle of Puebla in 1862. It’s a big deal in Mexico and in parts of this country with a large Mexican population, like California, Arizona, Texas, and New Mexico (where I had some of the best chile rellenos with enough green chile to take the top of your head off), although it meant more to some than others. I had a guy I worked with who was of Mexican descent who actually asked me, “Hey, when is Cinco de Mayo?” (We always suspected that he was a burrito shy of a full combo platter anyway.)
Here in South Florida, outside of Homestead with its large Mexican population (and some of the best food in the state), it’s not a big deal other than party time and a double margarita, the same way this multiethnic community deals with other national holidays like St. Patrick’s Day; we don’t really know why we celebrate it (as if defeating the French in a battle was like a huge military victory in the first place), but any excuse to eat and drink is good enough, so why fight it?
Pass the salsa.
Happy Easter to those of you who celebrate it.
Happy Pesach to those who celebrate. Sunset in Miami is 7:42 p.m.
If you’re Irish and it means something to you, then best wishes on St. Patrick’s Day. Here in America it’s another excuse to party, drink way too much, and contribute more to the stereotypes that the Irish all sound like Barry Fitzgerald (“Faith ‘n’ begorah, Father O’Malley!”).
According to my sources, St. Patrick’s Day is a much bigger deal here than it is in Ireland, and they treat it the same way we do when the French go nuts over Jerry Lewis; it’s an inexplicable cultural phenomenon more than the celebration of a saint. But if it’s all fun and games and no one gets hurt, hey, have fun.
Today is Presidents Day, the federal holiday mashed together to honor Washington’s Birthday and Lincoln’s Birthday which used to be holidays on their own. This one generically honors all presidents and remembering the times when we had one, and it’s a mid-winter break for schools and a day off for those of us who work in them.
The only thing I have planned is getting the Pontiac washed and ready for the AACA national winter meet in Ocala next Saturday.
Things will be a little quiet around here.
Today is Orthodox Christmas. Countries in the former Soviet bloc and Middle East still observe it via the Julian calendar so it is 13 days behind the Gregorian — the one we use. And it’s also an excuse to post one of the best versions of Carol of the Bells.