In 1971, I met a boy who changed my life forever. I was ten and he was twelve when, for a few indelible months, we roomed together in a British-style boarding school perched on an alpine meadow high above Geneva.
None of the schools I had previously attended—two public, one parent-run, and one private—prepared me for the eccentricities of Aiglon College. Early mornings were given over to fresh-air calisthenics, cold showers, and meditation. Afternoons were reserved for skiing and hiking. A retired opera singer with ill-fitting dentures taught elocution. A Second World War fighter pilot—shrapnel lodged in his shoulder, Bible quotes lodged in his brain—served as the interim headmaster while Aiglon’s founder, a frail vegetarian bachelor drawn to Eastern religions, undertook a rest cure.
A wildly favorable exchange rate made it possible for my mother, recently widowed, to send me to a school far beyond her means. My dormitory housed a Bahraini royal, the heir to a washing-machine fortune, and an Italian aristocrat whose family tree included a saint, a Pope, and several princes.
To neutralize the income inequality of its charges, the school prohibited parents from sending their sons and daughters spending money. That was just one of the dozens of directives and restrictions detailed in “Rules and Ranks,” a thirty-six-page handbook that all students were required to memorize. Minor delinquencies, such as tilting back in chairs, flicking towels, or the failure to wear one’s rank badge on the “left breast at all times,” resulted in fines deducted from the pocket money doled out each Wednesday afternoon. More flamboyant insubordination (“being slimy,” “wolf whistling during meditation,” “loutish behavior”) would lead to “laps,” punishment runs to and from a stone bridge up the road.
Yet none of these gaudy particulars can explain the plastic milk crates filled with documents that litter my office—the physical evidence of a fixation tethered to my fleeting co-residency with a burly Filipino boy, two years my senior, named Cesar Augusto Viana.
How does a middle-class Jewish kid from New York end up at a fancy Christian-inflected boarding school in Switzerland? The truth is, I campaigned to attend Aiglon. The school was situated a snowball’s throw from the chalet inn where my family had vacationed each winter while my father was alive. (A Viennese émigré who had relocated his wife and children from New York to Milan under the Marshall Plan, he died, of cancer, when I was five.) I associated the locale with a bountiful time unburdened by loss.
I had my first noteworthy encounter with Cesar Augusto not long after I dragged my brass-cornered trunk to the top of Belvedere, a dilapidated hotel that the school converted into a dormitory in 1960. Cesar, a returning student with an easy smile, a husky build, and an unruly mop of black hair, took an instant interest in me.
“You know what that tree is used for?” I recall him saying as he pointed at a towering pine out the window of our penthouse room. “If there’s a fire and we can’t use the stairs, I’ll have to throw you into that tree. But don’t worry,” he added. “The small branches at the top will break your fall, and the bigger ones down below will catch you.”
The nightmares started a few days later. To stave off the panic that accompanied lights-out, I took to staring at the comforting glow of my Omega Seamaster, a watch that I had inherited from my father.
There’s no mystery to why Cesar held certain Belvedere boys in his thrall. He knew the ropes. Moreover, he was rumored to be the son of Ferdinand Marcos’s head of security. His name, his size, his command of the school’s pseudo-military regulations, the accuracy he demonstrated when strafing enemies with ink from his Montblanc fountain pen, enabled him to transform our dorm into a theatre of baroque humiliation. Nor is it hard to figure out why he singled me out for special attention. I was the youngest boy in the school. I was a Jew (one of a handful). And I bunked a few feet away.
Up in our room one evening, several weeks into the term, I watched Cesar roll bits of brown bread, filched from the dining room, into pea-size balls. As I remember it, he then lined up the pellets on a windowsill and saturated each with hot sauce. After lights-out, he approached my bunk, cupping the pepper pills in his palm.
“Eat it, Nosey,” he commanded, curving his thumb and index finger around his nose to reinforce the ethnic slur that would become my nickname.
When I refused, he motioned to his sidekick, the lantern-jawed son of an American banking heiress and a Hungarian cavalry officer (and the biggest of our three other roommates), to pin me down. Only after I had swallowed three or four of the fiery pellets did Cesar permit me to rinse my mouth. The force-feeding left me with a bitter taste for days.
[…]
Despite the daily torments, I never complained. Aiglon placed a premium on stoic self-reliance, a code of conduct that was clarified during the first week of school, when my housemaster forced another lowerclassman, bedridden with the flu, to clean up his own vomit.
Only once did I acknowledge my roommate problems. Toward the end of the first term, my mother visited and noticed that I wasn’t wearing my father’s watch. I tried to convince her that I had left it in my room, but she pressed for the truth. I finally told her what happened: One day, after showering, I went to retrieve the watch from under my pillow, stowed there for safekeeping, and discovered that it was gone. I became hysterical. The more upset I got, the more Cesar and his confederate giggled. I pleaded for the watch’s return until Cesar silenced me by making the “Nosey” sign.
Within the week, his henchman admitted that he’d hurled my watch off a balcony on a dare. I ran down the stairs, dashed outside, and dug through knee-deep snow until my fingers turned white and tingly. The watch never surfaced. The loss left me more than bereft. I felt annihilated.
Not long afterward, the sidekick was asked to leave the school, and Cesar disappeared—quarantined, I learned, years later, by a case of measles. I finished out my year at Aiglon without incident—in fact, I loved my final months at the school—and moved back to New York.
It didn’t take long to shed the habits I’d picked up in Switzerland. Plimsolls, anoraks, and rucksacks reverted to sneakers, parkas, and backpacks. The crossbars disappeared from my sevens. Yet reminders of Cesar kept popping up: while watching “Tom Brown’s School Days,” a BBC serial packed with boarding-school abuse; while reading novels for literature classes. (Dostoyevsky’s Prince Myshkin is subjected to cold showers and gymnastics in an alpine sanatorium.) I composed a list of dictators who endorsed the benefits of a Swiss boarding-school education (the Shah of Iran, Kim Jong-un). I found myself wondering, Was Darwin’s theory of natural selection inspired by the adversity he faced at Dr. Butler’s school? Would Orwell’s world view have been so Orwellian had the headmaster of St. Cyprian’s resisted the impulse to break a bone-handled riding crop on the student’s buttocks?
In 1991, while promoting my first novel in Italy, I found myself with a few days off and returned to Aiglon. Much had changed in the twenty years since I’d left. No more laps. No more cold showers. No more rank systems. One thing remained, though—my sense of dread. Looking out the window of the room I had shared with Cesar, I experienced a wave of nausea so intense that I had to sit down for a few minutes with my head between my knees.
The following day, I interviewed a veteran housemistress named Mrs. Senn, a marvel of institutional memory, who diverted me for hours with recollections about the year I spent at the school. One student lost the tips of two toes to frostbite. Another almost died when he fell head first into a seventy-five-foot-deep crevasse. A third was permanently disfigured on the local slalom course after she took a bamboo gate too closely. (“Poor girl. The doctors did what they could, but her nose was never quite the same.”) Mrs. Senn also informed me that my closest friend at Aiglon, Woody Anderson, had tumbled backward down a dormitory stairwell a few months after I left. “Poor, poor Woody,” she said. “He was dead by the time he hit the ground.” When I asked Mrs. Senn about Cesar, she drew a blank. And no one else at the school seemed to remember the boy I couldn’t forget. The visit yielded nothing more than Cesar’s 1973 mailing address in Manila, c/o the Realistic Institute.
Back home, I found a Manila telephone directory at the New York Public Library and discovered that the Kissingeresque-sounding Realistic Institute was actually a “vocational school for hair and beauty culture.” (So much for the family’s connection to the Marcos regime.)
I decided to give Cesar a call. After some dithering—should I start with small talk or get right down to the business of the whipping and the watch?—I dialled his number. Following a few rings and some long-distance static, the line went dead, and with it died the search. I directed my energies toward more pressing matters: writing, marriage, fatherhood.
I started thinking about Cesar again in 1999, soon after my son, Max, turned five. In the middle of a school holiday pageant, a dispute over a Pokémon card incited a boy known around the jungle gym as Thomas the Tank Engine to throttle Max with a necktie.
“How do you deal with bullies?” he asked me that night as I was tucking him into bed.
I didn’t know what to say. Max was looking for counsel from someone who was demonstrably unqualified to provide it. Eventually, I found an answer of sorts; I wrote a children’s book, “Leon and the Spitting Image,” in which a boy battles a thuggish composite of the real-life goons who had terrorized us. When the book was released, in 2003, I visited classrooms around the country and discovered that bullying had become a topic of national discussion. During the Q. & A.s, each time I mentioned that the antagonist in my book was inspired by an actual nemesis, hands shot up: What was the worst thing he did? Did you tell on him? Where is he now?
Read the rest of the story. For those of us who endured such torment, it leaves a permanent mark.